Antinuclear

To address the ecological crisis, Aboriginal peoples must be restored as custodians of Country  The Conversation   Zena Cumpston
Research Fellow, University of Melbourne, January 31, 2020  In the wake of devastating bushfires across the country, and with the prospect of losing a billion animals and some entire species, transformational change is required in the way we interact with this land.Australia’s First Peoples  have honed and employed holistic land management practices for thousand of generations. These practices are embedded in all aspects of our culture. They are so effective, so perfectly suited to this harshest of continents, that we are the oldest living culture in the world today.

A reintroduction of traditional land management is essential if we want to address the ecological crisis we now face.

Not just ‘consultants

For a little over 200 years, Country in Australia has been predominantly managed without empowering or reflecting Aboriginal and Torres Strait Islander peoples’ cultural practices, voices or aspirations.

To meaningfully engage First Nations communities’ ways of knowing and interacting with Country, they need to cease being “informants”, “actors” and “consultants” which, at best, marginally inform ecological and agricultural imperatives.

The machine of colonisation continues to restrict our involvement in decision-making processes at every level. There are very few areas in Australia where Traditional Owners have succeeded in not only gaining back large land holdings, but also enjoy any real power to significantly maintain and nurture Country.

An example of this can be seen on my own Barkandji Country where in 2015, after 18 years of fighting, Barkandji people were recognised as the Traditional Owners of one of the largest areas ever before granted in a Native Title determination.

And yet, our Barka (the Darling River), our Mother, is now dying. It is poisonous and foul with algae, bone dry in many areas, with millions of fish washing up dead.

The devastation was caused by the gross mismanagement of this precious river by those in power – a destruction wrought through greed. Rights to land, with no rights to water, is a poignant example of our continued disempowerment in managing and caring for our lands in line with cultural obligations.

Our many thousands of generations of careful observations (science) and effective management and custodianship, must see us empowered to lead decision-making. Our community leaders must not only be given a seat at the table, they should set the menu too.

Different mob, different knowledge

Our mobs are extremely diverse, as are our land management practices. But some overarching beliefs sit at the core of our culture, and are important to understand.

First Peoples have a relationship with Country that is loving, reciprocal and engaged. This “kincentric” relationship includes custodianship obligations – often lacking within non-Indigenous views of Country. Instead of being seen as kin – something to be cared for, listened to, deeply respected and nurtured – Country is seen by many non-Indigneous people as a resource to be exploited and controlled.

Our custodianship of Country, our Law and our vast ecological knowledges are all attached to a place. For each area in Australia, the mob belonging to that place must be engaged, and empowered to speak for that Country.

It’s time to stop seeing Aboriginal ecological knowledges as something which can exist separately from the people who are its custodians. Our vast knowledges are embedded in our communities, and always have been.

Aboriginal knowledges aren’t lost

When it comes to Aboriginal agricultural and land management practices there is still so much to uncover, adopt and reinvigorate. And there are still many who do not believe in our expertise in this area……..

Empowering and resourcing First Nations peoples’ ecological knowledges would help address the effects of climate change on the land, through practices of care and custodianship. But it must not perpetuate well-established systems of exploitation. It must happen in true partnership.

Enacting healing

Finally, making Indigenous cultural practices central to Australia’s ecological management could be vital to the process of “truth-telling”.

Truth-telling here means acknowledging the complexity and richness of our culture, acknowledging the science we have developed over many many millennia to care for Country, and challenging still-embedded narratives which deny our diversity, our agency and most damaging, our sovereignty……..

A process to enact a healing would begin a path to enlightened acceptance of our systems of management, opening up new possibilities for coming together to heal and enact vital reparations for both people and Country. Empower us and our active custodianship of Country and you empower yourselves.

As long as Aboriginal and Torres Strait Islander peoples and communities continue to be disenfranchised with our sovereignty denied, as long as we are excluded from leadership roles in meeting the challenges of climate change, we all stand to lose so much more than we can imagine. https://theconversation.com/to-address-the-ecological-crisis-aboriginal-peoples-must-be-restored-as-custodians-of-country-108594