Ethics matter more than ever – even in Israel
19 Dec 25, https://theaimn.net/ethics-matter-more-than-ever-even-in-israel/
Who’d have thought, in this time of crisis, lies and propaganda, that it might be the Jerusalem Post that showed us an ethical direction?
And, on another matter of ethics – the Jerusalem Post, again.
I’m pretty used to the pro-Zionist propaganda that spills out from the Israeli media, the American media, and the Australian media.
I don’t know if it’s Hannukah, Christmas, or what, but in the usual cacophony of news and opinion, – that normally unfashionable subject of ethics is now standing out.
The Jerusalem Post spelt out its horror at the new, and murderous symbolism, of the lapel image now worn by ultranationalist Israeli politicians. Closely resembling the previous symbol, which called for the return of the Israeli hostages, their new symbol calls for continued killing of Palestinians, as the lapel image morphs from a ribbon into a noose.
A golden noose around Israel’s soul – says the paper – “The golden noose goes far beyond poor taste. It represents a theology of death, a reverence for vengeance that distorts the face of Judaism and deals a severe blow to Israeli society.”
“Jews around the world would be hard-pressed to defend and embrace the Jewish state.“
And indeed, this noose-wearing thing might backfire – as Jews in Israel and beyond reflect on the ethics of the Netanyahu government’s war on Palestinians.
Almost simultaneously, came the news of the massacre of Jews at Bondi Beach. The mainstream corporate news outlets have, predictably, latched on to this, to engender more vengefulness and hatred, and to blame Australia’s Prime Minister for his support of Palestinian state rights.
There is much coverage and genuine concern for the victims of this cruel outrage and their families. In amongst this, some sentimental coverage of the brave man who tackled an armed killer. As the ABC pointed out, media coverage treated this man as an oddity – as being a Muslim, one would not expect such decency. – a media attitude that is subtly Islamophobic.
” Ahmed al-Ahmed a 43-year-old Sydney fruit shop owner and father of two, moved toward the attacker, wrapped him from behind, wrestled away the long gun, and forced the shooter to retreat. He was shot and hospitalized, but his split-second decision is widely credited with preventing even greater carnage.”
And commented – “There is something profoundly Hanukkah about that moment.”
The Post goes on to reflect on those non-Jews of history, who risked everything to save Jews, – Raoul Wallenberg. Oskar Schindler. Chiune Sugihara and more
“These stories are not only about the Holocaust, but they are also about moral clarity under pressure, the choice to see a fellow human being and refuse to look away.”
This man’s courage and generosity of spirit has impressed people world-wide, and his actions have been praised in the media, cutting through the general tone of anger and hatred
The author, ZVIKA KLEIN, reminds that Hannukah means “a demand that human beings choose decency over cruelty“
Which is pretty much what Christmas is supposed to mean, too.
While the merchants of hate, revenge, and political opportunism hold sway in the corporate media, voices for compassion and decency are being heard too. These are hopes to cling to for the coming year, and bring some positive meaning to Hannukah and Christmas,
Israel Propagandists Are Uniformly Spouting The Exact Same Line About The Bondi Shooting.
they’re using a tragic mass shooting as a political cudgel against people who believe Palestinians are human beings. This is just one more cynical manipulation aimed at protecting Israel from criticism so that it can inflict more violence and suffering upon the world.
Caitlin Johnstone, Dec 17, 2025, https://www.caitlinjohnst.one/p/israel-propagandists-are-uniformly?utm_source=post-email-title&publication_id=82124&post_id=181835001&utm_campaign=email-post-title&isFreemail=true&r=1ise1&triedRedirect=true&utm_medium=email
Looks like some kind of memo went out or something, because pro-Israel outlets and individuals are all loudly amplifying one specific talking point about the Bondi Beach shooting.
Here are some examples:
“Bondi Beach Is What ‘Globalize the Intifada’ Looks Like”
~ Bret Stephens, New York Times
“The Intifada Comes to Bondi Beach”
~ David Frum, The Atlantic
“The Intifada Comes to Australia”
~ Walter Russell Mead, Wall Street Journal
“Shooting at Bondi Beach is what a globalized intifada looks like”
~ Herb Keinon, Jerusalem Post
“The Intifada Comes to Australia”
~ Ayaan Hirsi Ali, The Free Press
“Welcome to the global intifada”
~ David Harsanyi, Washington Examiner
“Palestinian propaganda has globalized the intifada”
~ Zachary Faria, Washington Examiner
“Bondi Beach massacre is what globalizing the intifada looks like”
~ Vivian Bercovici, National Post
“Chanting ‘globalise the intifada’ leads to Bondi Beach”
~ Danny Cohen, The Telegraph
“I have a simple question for leftists after the antisemitic shooting in Australia. What do you think ‘globalize the intifada’ means?”
~ US Senator Ted Cruz
“That attack in Sydney is exactly what it means to ‘globalize intifada.’ We saw the actual application of the globalization of intifada in Sydney.”
~ New York City Mayor Eric Adams
“These are the results of the anti-Semitic rampage in the streets of Australia over the past two years, with the anti-Semitic and inciting calls of ‘Globalise the Intifada’ that were realized today.”
~ Gideon Sa’ar, Foreign Minister of Israel
“When you refuse to condemn and only ‘discourage’ use of the term ‘Globalize the Intifada,’ you help facilitate (not cause) the thinking that leads to Bondi Beach.”
~ Former US antisemitism envoy Deborah Lipstadt (addressing New York City Mayor Elect Zohran Mamdani)
“What on earth do you think globalise the intifada means? And can’t people see the link between that kind of rhetoric and attacks on Jewish people as Jewish people? Because that’s what really struck at the heart of Jewish people in our country today — an attack on Jewish people organising around Hannukah, coming together as Jewish people.”
~ UK Health Secretary Wes Streeting
“Why is it still allowed? What is the meaning of globalise the intifada? I’ll tell you the meaning… it’s what happened on Bondi Beach yesterday.”
~ Ephraim Mirvis, Chief Rabbi of the United Kingdom
“Calls to ‘globalise the intifada’ and chants of ‘from the river to the sea’ are not abstract or rhetorical slogans. They are explicit calls for violence, and they carry deadly consequences. What we are witnessing is the inevitable outcome of sustained radicalisation that has been allowed to fester under the guise of protest.”
~ Israeli embassy in the UK
“This is what happens when you ‘globalize the intifada.’”
~ Newsweek editors
“This was not an isolated act of violence — it was the culmination of ‘globalise the intifada’ rhetoric that has been building around the world since October 7.”
~ Yoni Bashan, The Times
“For those who’ve been marching these past few years demanding to ‘globalise the intifada’ this is a barbarous anti-Semitic consequence of their pro-Islamist stupidity.”
~ Former BBC anchor Andrew Neil
“When people call to ‘globalise the intifada’, this is what they are calling for: dead Jews, terrorism and families shattered forever.”
~ Campaign Against Antisemitism spokesperson
“Taking a stand against antisemitism after Bondi Beach should begin with an unequivocal recognition that ‘intifada’ rhetoric is hate speech.”
~ The Bulwark’s Cathy Young
“It would be great if those who have been shouting ‘Global Intifada’ would revisit that phrase right now. It is not a ‘harmless left wing slogan.’ It is a call to blame — and kill — Jews who have nothing, absolutely nothing to do with the actions of the Israeli government.”
~ Spiritual guru and former US presidential candidate Marianne Williamson
Of course, these outlets and individuals do not actually care about the phrase “globalize the intifada”. If pro-Palestine activists had never chanted that slogan, pro-Israel spinmeisters would be focusing on a different line today. They are not trying to stop chants which they perceive as dangerous, they are trying to stomp out criticism of Israel’s genocidal atrocities.
As The Intercept’s Natasha Lennard wrote regarding the aforementioned Bret Stephens piece, “It’s all done in the name of fighting antisemitism by conflating the worst kinds of violent anti-Jewish bigotry, like what we saw in Bondi Beach, with any criticisms of Israel and its actions. To so much as say Palestinians ought to have basic human rights, in this view, becomes a deadly attack on Jewish safety.”
The term “intifada” means to “shake off” and “rise up”, and as Middle East Eye’s Craig Birckhead-Morton and Yasmin Zainab Bergemann explained last year, intifadas have historically included nonviolent resistance. Saying “globalize the intifada” isn’t calling for people to massacre Jewish civilians around the world, it’s advocating resistance to the power structure which incinerated Gaza and continues to inflict abuse upon Palestinians and any other population which doesn’t bow to the interests of the empire.
And the people scaremongering about this phrase know this. They’re fully aware that they’re using a tragic mass shooting as a political cudgel against people who believe Palestinians are human beings. This is just one more cynical manipulation aimed at protecting Israel from criticism so that it can inflict more violence and suffering upon the world.
As Em Hilton wrote for the Israeli outlet +972, “It is obscene how quickly the right has seized on this horror to advance an Islamophobic, anti-Palestinian agenda. And it is disgusting to see Israel’s politicians almost gleeful at the opportunity to distract from their genocidal onslaught in Gaza by using our pain and grief as a political weapon.”
Using the Slain: Israel Exploits the Bondi Beach Shootings
17 December 2025 Dr Binoy Kampmark, https://theaimn.net/using-the-slain-israel-exploits-the-bondi-beach-shootings/
Israeli Prime Minister Benjamin Netanyahu rarely passes an opportunity to comment upon the way Jews in other countries are treated. While the manic hatred directed against Jews remains one of history’s grotesque legacies, opportunism in the Netanyahu government is a ready instinct. With a customary sense of perversion, Netanyahu has managed to mangle Israeli policy, his own political destiny and the interests of Jews in a terrible, terrifying mix. The broad stroke charge of antisemitism is the front name of this venture, and it conveniently presents itself whenever Israeli policy requires an alibi when pursuing particularly unsavoury policies: massacre, starvation and dispossession of Gazans; the continued destruction and intended eradication of a functional Palestinian entity; efforts to prevent criticism of its settler policies in other countries.The slaughter of 15 people enjoying the festivities of Hanukkah on Sydney’s famed Bondi Beach by the father-son duo of Sajid and Naveed Akram, presented a political opportunity. Having already accused Australian Prime Minister Anthony Albanese of being a “weak politician who betrayed Israel and abandoned Australia’s Jews” earlier in the year, Netanyahu readied another verbal lashing. In prickly remarks made at a government meeting in Dimona, the Israeli PM accused his Australian counterpart of being a leader who had “replaced weakness and appeasement with more appeasement.” His “call for a Palestinian state pours fuel on the antisemitic fire.” It had rewarded “Hamas terrorists” and emboldened “those who menace Australian Jews and encourages the Jew hatred now stalking your streets.”
Other Israeli politicians also decided that an unmeasured though monstrous antisemitism stalked the island continent, spawning the Bondi killings. “We felt and experienced the intense antisemitism directed against the Jewish community in Australia,” claimed Aliyah and Integration Minister Ofir Sofer. Diaspora Affairs Minister Amichai Chikli thought it appropriate to send “a delegation of experts in emergency response” to Australia, promising to “stand with the Jewish community in this difficult time and to ensure that we, as the State of Israel, are giving them everything within our ability.”
Israeli Foreign Minister Gideon Sa’ar had a list of lecturing points for his Australian counterpart, Penny Wong. There had to be, he stated with a teacherly certitude, “a real change in the public atmosphere.” This required culling phrases and expressions that had been expressed on behalf of the Palestinian cause in public debate and protest. “Call such as ‘Globalize the Intifada,’ ‘From the River to the Sea Palestine Will be Free,’ and ‘Death to the IDF’ are not legitimate, are not part of the freedom of speech, inevitably lead to what we witnessed today.”
In Australia, the acceptance of such positions, and the watering down of the Palestinian cause, was rapidly normalised. A procession line of commentators proceeded to state begrudgingly that Israeli government policy could be criticised only to demonstrate how slim such latitude was. This firm, excruciating delineation was offered by Jeremy Leibler of the Zionist Federation of Australia: “Australians can criticise Israeli government policy, Israelis do it loudly and fiercely themselves. But delegitimising Israel’s right to exist, or slipping into a moral equivalence between a liberal democracy defending its citizens and a terrorist organisation that targets civilians, is something else entirely.”
Leibler’s semantic technique is important here, forcibly linking those who claim Israel has no right to exist to critics of Israel’s policy of self-defence after October 7, 2023 that has left 68,000 Palestinians dead, Gaza pulverised and an enclave on life support. At the instigation of South Africa, it is a policy that is being scrutinised by the International Court of Justice as being potentially genocidal. It is a policy that has been deemed genocidal by the UN Independent International Commission of Inquiry on the Occupied Palestinian Territory along with a clutch of notable human rights organisations, including the Israeli outfit B’Tselem. Arrest warrants have also been issued by the International Criminal Court for Netanyahu and his former Defence Minister Yoav Gallant, citing alleged war crimes and crimes against humanity.
Establishment voices from a long moribund press class are also of the view that not enough has been done by the Albanese government to combat a supposedly mad blight of antisemitism, seemingly unique from the other jostling hatreds. (Islamophobia, anyone?) The massacre, according to the unevidenced observation of veteran journalist Michelle Grattan, was “the horrific culmination of the antisemitism epidemic that has spread like wildfire in Australia.”
She noted, with grave disapproval, the failure to “formally” respond to the combative strategy proposed by the antisemitism envoy Jillian Segal, one that openly accepts the International Holocaust Remembrance Alliance’s stifling definition of antisemitism. Any official embrace of that definition – a point made by that definition’s originator, Kenneth Stern – would be a fashioned spear against free speech, censoring genuine criticism of Israeli policies. The Jerusalem Declaration, by way of contrast, notes that hostility to the Israeli state “could be an expression of an antisemitic animus, or it could be a reaction to a human rights violation, or it could be the emotion that a Palestinian feels on account of their experience at the hands of the state.”
Like most journalists wedded to the holy writ press brief and arid political interview, Grattan shows no sign of having been to a single protest condemning the murderous death toll in Gaza, or any gathering advancing the validity of Palestinian self-determination. Woolly-headed, she freely speculates. “Most of us did not recognise this fact, but this anti-Jewish sentiment must have been embedded in sections of the Australian community – the Hamas attack on Israel in October 2023 was the spark that lit the conflagration.” Her travesty of an effort to understand the attacks in Bondi becomes evident in cod assessments of various protest marches and demonstrations across Australian university campuses. Without even a suggestion of evidence, she claims that “university encampments” proved “intimidating for Jewish students and staff.” Those Jewish students and staff more than willing to engage in those encampments mysteriously warrant no mention. Efforts on the part of cloddish university managers to harass, suspend and censor students expressing pro-Palestinian causes don’t seem to interest Grattan either.
With laziness, she snacks on the propagandistic samples provided by Israel’s publicity relations buffet, referring to unspecified “others” who believed that the Albanese government’s recognition of a Palestinian state stoked local antisemitism. Foreign Minister Wong’s failure to “visit the sites of the 2023 atrocities when she went to Israel early last year was much criticised in the Jewish community.”
Thus far, Israeli propagandists have shamelessly badgered their opponents down under into accepting a streaky narrative that would fail to survive judicial, let alone historical scrutiny.The agenda is clear enough: the inoculation of Israel against international opprobrium. Much will now depend on Albanese’s fortitude, if he, and his ministers, can find it.
Ahmed Al Ahmed’s actions showed what moral clarity looks like — the commentary around him showed media bias.
Eli Federman, 19 Dec 25, https://www.abc.net.au/religion/bondi-hero-ahmed-al-ahmed-moral-clarity-media-bias/106162284
My roommate in rabbinical school Rabbi Yaakov Levitan signed his last Facebook message to me with the words “peace and love brother”. He lived that way as a Jewish community leader in Sydney. Terrorists on Bondi Beach murdered him as he was spreading light at a Chanukah gathering. In the chaos, Australian civilian Ahmed Al Ahmed ran toward one of the gunmen, tackled him and wrestled away his weapon, saving lives. He took two bullets and is in critical but stable condition. He is a hero.
But the media’s fixation on his Syrian and Muslim identity reveals an implicit bias that this kind of heroism — especially the kind that saves Jewish lives — is not to be expected from a Muslim.
Major outlets led with Ahmed’s religion before describing his courage. Headlines repeatedly framed him as a “Muslim man” who stopped a shooter, as if his faith explained the story rather than his actions. Some reports highlighted his Syrian background in the opening lines, treating that identity as the headline and his bravery as a footnote.
Such framing matters. The Islamophobia implicit here does not lie in the praise. It lies in the assumption. The coverage assumes that a Muslim risking his life to save Jews defies expectation. It treats decency as anomalous when it comes from a Muslim man. When goodness from Muslims becomes newsworthy because of who they are, not what they do, the media confesses how low its baseline expectations have fallen.
The reaction went further. Commentators and viral posts tried to erase Ahmed’s identity altogether. Some insisted he could not be Muslim. Others claimed he must be Christian. Several outlets reported on this reaction, amplifying the idea that Muslim heroism required explanation or denial. Still others highlighted online attacks branding Ahmed a “traitor” for saving Jews, again focussing on his faith as a problem rather than his courage as the point.
These narratives do real damage. They reinforce the idea that Muslim morality and Jewish safety stand in tension. They are wrong.
Recent history proves it. On 7 October 2023, Hamas carried out the deadliest massacre of Jews since the Holocaust. Amid the carnage, Arab and Bedouin Muslims risked their lives to save Jewish civilians under fire. Four Bedouin men from Rahat pulled 30 to 40 Jews out of danger near Kibbutz Be’eri while bullets flew. They asked no questions. They acted.
Surveys after the attack showed that large majorities of Arab Israelis, Muslim and Druze rejected the attacks and backed rescue and volunteer efforts. Much of the media coverage barely mentioned those findings because they disrupted the simple story line.
At the same time, honesty requires clarity. Antisemitism has surged worldwide, and Muslim leadership too often fails to condemn it clearly, publicly and consistently. Silence creates moral fog. When Jews hear hesitation instead of unequivocal rejection of Jew-hatred, trust is eroded and extremists gain ground. This is not a uniquely Muslim failure. Antisemitism infects many ideologies, religions, and political movements. Everyone must do more.
Ahmed did not issue a statement. He did not hedge. He acted. He showed what moral clarity looks like in real time. He affirmed, without words, that Jewish lives matter. He should not be the exception. He should be the rule.
Ahmed’s bravery does not erase antisemitism. It does not remove armed guards from synagogues. It does not bring my friend Yaakov back. But it does set a standard. If we want a world where such courage becomes ordinary, every community must raise its expectations. Muslim leaders must condemn antisemitism without caveat. Jewish communities must resist judging entire populations by their worst voices. And the media must stop treating Muslim decency as an anomaly and start treating it as normal.
Ahmed Al Ahmed did what any decent human being should hope to do. The tragedy is that his courage felt unexpected. It should not have. May Ahmed’s courage stand as the rule, not the exception.
Eli Federman has written for the Wall Street Journal, New York Times, USA Today, Reuters and other media outlets on society, religion and media bias.
1 This month
of the week – Disrupting War & Militarism in Oceania. Active solidarity. Radical practice.
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