Antinuclear

Ahmed Al Ahmed’s actions showed what moral clarity looks like — the commentary around him showed media bias.

Eli Federman, 19 Dec 25, https://www.abc.net.au/religion/bondi-hero-ahmed-al-ahmed-moral-clarity-media-bias/106162284

My roommate in rabbinical school Rabbi Yaakov Levitan signed his last Facebook message to me with the words “peace and love brother”. He lived that way as a Jewish community leader in Sydney. Terrorists on Bondi Beach murdered him as he was spreading light at a Chanukah gathering. In the chaos, Australian civilian Ahmed Al Ahmed ran toward one of the gunmen, tackled him and wrestled away his weapon, saving lives. He took two bullets and is in critical but stable condition. He is a hero.

But the media’s fixation on his Syrian and Muslim identity reveals an implicit bias that this kind of heroism — especially the kind that saves Jewish lives — is not to be expected from a Muslim.

Major outlets led with Ahmed’s religion before describing his courage. Headlines repeatedly framed him as a “Muslim man” who stopped a shooter, as if his faith explained the story rather than his actions. Some reports highlighted his Syrian background in the opening lines, treating that identity as the headline and his bravery as a footnote.

Such framing matters. The Islamophobia implicit here does not lie in the praise. It lies in the assumption. The coverage assumes that a Muslim risking his life to save Jews defies expectation. It treats decency as anomalous when it comes from a Muslim man. When goodness from Muslims becomes newsworthy because of who they are, not what they do, the media confesses how low its baseline expectations have fallen.

The reaction went further. Commentators and viral posts tried to erase Ahmed’s identity altogether. Some insisted he could not be Muslim. Others claimed he must be Christian. Several outlets reported on this reaction, amplifying the idea that Muslim heroism required explanation or denial. Still others highlighted online attacks branding Ahmed a “traitor” for saving Jews, again focussing on his faith as a problem rather than his courage as the point.

These narratives do real damage. They reinforce the idea that Muslim morality and Jewish safety stand in tension. They are wrong.

Recent history proves it. On 7 October 2023, Hamas carried out the deadliest massacre of Jews since the Holocaust. Amid the carnage, Arab and Bedouin Muslims risked their lives to save Jewish civilians under fire. Four Bedouin men from Rahat pulled 30 to 40 Jews out of danger near Kibbutz Be’eri while bullets flew. They asked no questions. They acted.

Surveys after the attack showed that large majorities of Arab Israelis, Muslim and Druze rejected the attacks and backed rescue and volunteer efforts. Much of the media coverage barely mentioned those findings because they disrupted the simple story line.

At the same time, honesty requires clarity. Antisemitism has surged worldwide, and Muslim leadership too often fails to condemn it clearly, publicly and consistently. Silence creates moral fog. When Jews hear hesitation instead of unequivocal rejection of Jew-hatred, trust is eroded and extremists gain ground. This is not a uniquely Muslim failure. Antisemitism infects many ideologies, religions, and political movements. Everyone must do more.

Ahmed did not issue a statement. He did not hedge. He acted. He showed what moral clarity looks like in real time. He affirmed, without words, that Jewish lives matter. He should not be the exception. He should be the rule.

Ahmed’s bravery does not erase antisemitism. It does not remove armed guards from synagogues. It does not bring my friend Yaakov back. But it does set a standard. If we want a world where such courage becomes ordinary, every community must raise its expectations. Muslim leaders must condemn antisemitism without caveat. Jewish communities must resist judging entire populations by their worst voices. And the media must stop treating Muslim decency as an anomaly and start treating it as normal.

Ahmed Al Ahmed did what any decent human being should hope to do. The tragedy is that his courage felt unexpected. It should not have. May Ahmed’s courage stand as the rule, not the exception.

Eli Federman has written for the Wall Street Journal, New York Times, USA Today, Reuters and other media outlets on society, religion and media bias.

December 19, 2025 - Posted by Christina Macpherson | media