The new world of journalism
My first effort. This is my first foray into the new jungle. I have been examining different types of journalism, and noting which sorts get an interested response. I plan to evaluate the different types – for their interest and effectiveness.
12 January 2026 Noel Wauchope https://theaimn.net/the-new-world-of-journalism/
Journalism is in a mess, and it is changing so fast. Meanwhile the world is changing even faster, and we need good journalism more than ever.
The old world of journalism is dead. Long live the new!
I liked the old world of journalism. And it still exists – a bit. In that old world, facts were valued, rather than opinions. Of course opinions were still there, not always apparent, and sometimes more effective in selective reporting of the facts, with some facts carefully omitted. Still, the facts were meant to be paramount. I loved an ancient TV series, Dragnet, in which Sergeant Joe Friday expressed it perfectly “Just wanna get the facts, ma’am – just the facts.”
Still, the old journalism did undergo editorial scrutiny, do fact-checking, and even had grammar and spelling checked. And it does still exist today, when the Internet has nearly killed print journalism, and its funding from advertisers.
But – it’s limited. The new digital media has overwhelmed it. You get not just young teenagers gossiping, but also heads of state announcing things, via TikTok or Twitter, X or Facebook, Instagram, and many other platforms. And the message is above all – new, fast, short and visually arresting. No, I haven’t done the research, nor produced a PhD paper about this, but my observation is that longform journalism is read by the much older generations.
Still, forms other than text are doing well, and information and opinion are broadcast by podcast and YouTube journalists, so providing perhaps a more accessible form of longer journalism, though the fact-checking may be dodgy.
So, in place of the staid, somewhat reliable old journalism, what do we have? We still have the struggling print, radio and TV “mainstream media”, where journalists “mind their p’s and q’s”, because they don’t have the job security that used to be taken for granted. Of course, there are “safe” specialities like sport, cooking and gardening, but current affairs, politics, environment, climate and much else – these are dangerous territories for the mainstream journalist.
Self-censorship is rife.
Then there’s “alternative media” where brave souls have branched out with new journals, funding this work sometimes by community organisations, libraries, universities, or just by themselves, and trying to get funding from readers. I really don’t know how successful they are, financially. But for some writers, myself included, these new journals provide the opportunity for self-expression. For the public, they do provide a much-needed broader range of subject and opinion, than is available in the rather constipated traditional mainstream media.
So – where to – for the good journalism? And what is the good journalism? Well, back to good old Sergeant Joe Friday. For a start, we need to know that the writer’s facts are correct. Then there are those seemingly vague things, like authenticity and integrity. It’s a tortuous path to try and work this out. In Australia, the teaching of English does include awareness of logic, and of conflict of interest. These are aspects pretty much impossible to ascertain in the prevailing snappy digital media, but can be gauged in longer journalism.
Over many years, I’ve been studying articles from many sources – to find out what is effective, what is genuinely interesting and believable. I think that it’s time that those of us who appreciate integrity in writing should shout about it.
Just for a first shout – I’ll pick out a couple of shouts already made. Here I find examples of journalists who courageously identify mainstream media’s biased journalism. In FAIR (FAIRNESS & ACCURACY IN REPORTING) an experienced journalist, Ari Paul, takes on the enthusiastic coverage by The Wall Street Journal, the Washington Post, the New York Times, The Times, The Chicago Tribune of “Trump’s Doctrine in Venezuela.” Paul concludes:
“By kidnapping a foreign head of state, the Trump administration is saying that international law doesn’t apply to the United States. That’s a sentiment most American editorialists are all too ready to applaud – despite the danger it poses for Americans, and for the world.”
Elizabeth Smith, writing for the NTI – The Nuclear Threat Initiative – asks:
“What does it take to reveal truth in the face of censorship?”
She applies that principle in the media coverage of the 1945 atomic bombing, described in a new PBS documentary, “Bombshell.” She concludes:
”Bombshell lays bare the power of narratives – and counter narratives. It shows, with infuriating and heartbreaking precision, how misinformation about the bombings influenced public opinion.”
There are a lot of independent writers out there – some, like Ari Paul and Elizabeth Smith are highly qualified and experienced journalists, who go into their subject in some depth, and are not scared to rock the prevailing boat of safe complacency that increasingly pervades the self-censoring mainstream media. Others are less masterful in their use of language, and less qualified, but still get their message across in a compelling way.
The Unbroken Thread: China’s Civilisational-State vs. The West’s Contractual Empire – A Study in Divergent Destinies
10 January 2026 Andrew Klein, PhD, https://theaimn.net/the-unbroken-thread-chinas-civilisational-state-vs-the-wests-contractual-empire-a-study-in-divergent-destinies/
Abstract
This article contrasts the developmental trajectories of China and the United States (representing the modern West) by examining their foundational civilisational codes, historical experiences, and political philosophies. It argues that while the U.S. follows the extractive, individual-centric model of a classic maritime empire (extending the Roman pattern), China operates as a continuous civilisational-state, its policies shaped by a deep memory of collapse and humiliation and a Confucian-Legalist emphasis on collective resilience. The analysis critiques the Western failure to comprehend China through the reductive lens of “Communism,” ignoring the profound impact of the “Century of Humiliation” and China’s subsequent focus on sovereignty, infrastructure, and social stability as prerequisites for development. The paper concludes that China’s model, focused on long-term societal flourishing over short-term extraction, presents a fundamentally different, and perhaps more durable, imperial paradigm.
Introduction: The Mandate of History vs. The Mandate of Capital
The rise of China is often analysed through the prism of Western political theory, leading to a fundamental category error. To compare China and the United States is not to compare two nation-states of similar ontological origin. It is to compare a civilisational-state – whose political structures are an outgrowth of millennia of unified cultural consciousness and bureaucratic governance – with a contractual empire – a relatively recent construct built on Enlightenment ideals, but ultimately sustained by global financial and military hegemony (Jacques, 2009). Their paths diverge at the root of their historical memory and their core objectives.
China’s Catalysing Trauma: Modern China’s psyche is indelibly shaped by the “Century of Humiliation” (c. 1839-1949), beginning with the Opium Wars – a stark example of Western imperial extraction enforced by gunboats (Lovell, 2011). This was compounded by the collapse of the Qing dynasty, civil war, and the horrific suffering during the Second World War. The foundational drive of the People’s Republic, therefore, was not merely ideological victory but the restoration of sovereignty, stability, and dignity (Mitter, 2013). Every policy is filtered through the question: “Will this prevent a return to fragmentation and foreign domination?”
America’s Founding Myth: The U.S. narrative is one of triumphant exceptionalism. Born from anti-colonial revolution, it expanded across a continent it saw as empty (ignoring Native nations) and engaged with the world primarily from a position of growing strength. Its traumas (Civil War, 9/11) are seen as interruptions to a forward progress, not as defining, humiliating collapses. This fosters an optimistic, forward-looking, and often abistorical mindset (Williams, 2009).
2. Political Philosophy: Meritocratic Collectivism vs. Individualist Democracy
China’s System: The “Exam Hall” State. China’s governance synthesises Confucian meritocracy and Legalist institutionalism. The modern manifestation is a rigorous, multi-decade screening process for political advancement, emphasising administrative competence, economic performance, and crisis management (Bell, 2015). The objective is governance for long-term civilisational survival. The Communist Party frames itself as the contemporary upholder of the “Mandate of Heaven,” responsible for collective welfare. Political legitimacy is derived from delivery of stability and prosperity.
The West’s System: The “Arena” State. Western liberal democracy, particularly in its U.S. form, is a contest of ideas, personalities, and interest groups. Legitimacy is derived from the procedural act of election. While capable of brilliance, this system incentivises short-term focus (electoral cycles), polarisation, and the influence of capital over long-term planning (Fukuyama, 2014). Expertise is often subordinated to popularity.
3. The Social Contract: Infrastructure & Security vs. Liberty & Opportunity
China’s Deliverables: Post-1978 reforms shifted focus to development, but within the framework of the party-state. The state prioritises and invests heavily in tangible foundations: universal literacy, poverty alleviation, high-speed rail networks, urban housing, and food security (World Bank, 2022). The social contract is explicit: public support in exchange for continuous improvement in material living standards and national prestige.
The West’s Deliverables: The Western social contract, historically, promised upward mobility and individual liberty protected by rights. However, the late-stage extractive economic model has led to the decline of public goods: crumbling infrastructure, unaffordable higher education, for-profit healthcare, and eroded social safety nets (Piketty, 2013). The contract feels broken, leading to societal discord.
4. Global Engagement: Symbiotic Mercantilism vs. Extractive Hegemony
China’s Method: Development as Diplomacy. China’s Belt and Road Initiative (BRI) is the archetype of its approach: offering infrastructure financing and construction to developing nations, facilitating trade integration on its terms. It is a form of state-led, long-term strategic mercantilism aimed at creating interdependent networks (Rolland, 2017). Its “soft power” is not primarily cultural, but commercial and infrastructural.
The West’s Method: The post-WWII U.S.-led order, while providing public goods, has been characterised by asymmetric extraction: structural adjustment programs, financial dominance, and military interventions to secure resources and political alignment (Harvey, 2003). It maintains a core-periphery relationship with much of the world.
Conclusion: The Durability of Patterns
The West’s mistake is viewing China through the simple dichotomy of “Communist vs. Democratic.” This ignores the 4,000-year-old continuum of the Chinese statecraft that values unity, hierarchical order, and scholarly bureaucracy. China is not “learning from Communism”; it is learning from the Tang Dynasty, the Song economic revolutions, and the catastrophic lessons of the 19th and 20th centuries.
China’s course is different because its definition of empire is different. It seeks a Sinic-centric world system of stable, trading partners, not necessarily ideological clones. Its focus is internal development and peripheral stability, not universal ideological conversion. Its potential weakness lies in demographic shifts and the challenge of innovation under political constraints. The West’s weakness is its accelerating internal decay and inability to reform its extractive, short-termist model.
Two imperial models are now in full view. One, the West, is a flickering, brilliant flame from Rome, burning its fuel recklessly. The other, China, is a slowly rekindled hearth fire, banked for the long night, its heat directed inward to warm its own house first. History is not ending; it is presenting its bill, and the civilisations that prepared their ledger will write the next chapter.
References…………………………..
Royal Commission Must Rise Above Politics: Global Flotilla’s Juliet Lamont
“The scope should include anti-Palestinian racism and hate speech, which we have witnessed since the start of the Gaza genocide. There must be no double standard in this inquiry,
protesting the Gaza genocide is a moral duty.
9 January 2026 AIMN Editorial, https://theaimn.net/royal-commission-must-rise-above-politics-global-flotillas-juliet-lamont/
Intrepid sailor Juliet Lamont, 54, who is leading the Australian delegation of the next Global Sumud Flotilla, today responded to the announcement of the Royal Commission into the Bondi Mass Shooting. Lamont called for it to be “kept independent of all fear politics.”
Film maker Lamont noted that “The causes, circumstances and institutional failures surrounding the Bondi attack will be examined through the courts and a coronial inquest, which are the established, evidence-based mechanisms for determining facts and protecting public safety.”
Lamont reflects concerns that “The Royal Commission risks shifting focus from concrete security and policing accountabilities to ideology, culture and politics with serious implications for lawful protest and political expression.”
“The scope should include anti-Palestinian racism and hate speech, which we have witnessed since the start of the Gaza genocide. There must be no double standard in this inquiry,” added Ms Lamont.
She adds that protesting the Gaza genocide is a moral duty. The so-called “ceasefire” has not stopped the killing of more than 400 Palestinians, including children. Civilians in Palestine are living in a bombed-out wasteland without functioning utilities, fresh water or adequate food. Israel has now blocked desperately needed doctors and health care workers (as part of its ban on 37 aid organisations).
Despite losing a boat and experiencing abuse at the hands of Israeli authorities while incarcerated for over 5 days, Juliet Lamont will travel to Sicily next week to help organise what is expected to be the largest flotilla to date. She will be joined by her daughters on this mission.
1 This month
of the week – Disrupting War & Militarism in Oceania. Active solidarity. Radical practice.
Antinuclear 