In Western Australia Native title win for the Ngurra Kayanta people.
Native title win in WA’s remote desert https://au.news.yahoo.com/thewest/a/32304974/native-title-win-in-was-remote-desert/#page1 AAP on August 11, 2016,
They first applied for native title over the land, which straddles the Shire of East Pilbara and the Shire of Halls Creek, in December 2012.
Federal Court of Australia Justice Michael Barker said none of the claimants now lived permanently in the area but continued to adhere to traditional laws and customs by visiting and maintaining a physical association with the country, and passing on traditional songs, stories and knowledge of sites to children and grandchildren.
“The claimants have maintained a presence in the determination area since the acquisition of British sovereignty,” Justice Barker said. “In addition, evidence of the continuing physical or spiritual involvement of the claimants in the determination area is accepted to conclude that this connection has not been severed.
“Ultimately, the state is satisfied that the material presented is sufficient to evidence the maintenance of connection according to traditional laws and customs.”
Native title claims over Lake Torrens area not extinguished, but were dismissed by Federal Court
SA native title claims dismissed, Valerina Changarathil, The Advertiser August 10, 2016
The claims by the Kokatha, Adnyamanthanha and Barngarla people were over the lands and waters of Lake Torrens — Australia’s second largest salt lake — which is in proximity to OZ Minerals’ proposed Carrapateena copper-gold project, Argonaut Resources’ and Aeris Resources’ jointly proposed Torrens iron-oxide, copper-gold project and BHP Billiton’s Olympic Dam operations.
A native title application is a claim for legal recognition that a group hold rights and interests in an area of land and/or water according to their traditional laws and customs.
Justice J Mansfield yesterday said he was not “persuaded that a determination of native title in favour of any of the three applicants should be made in respect of any part of the claim area”.
“While the archaeological evidence in this matter supports Aboriginal activity and use on and around the western shore of Lake Torrens of considerable antiquity, I have not found the archaeological evidence in this matter persuasive of a particular conclusion directed in favour of one or other of the three applicants,” he said.
He was not satisfied the Kokatha people occupied or possessed the claim area according to their traditional laws and customs at sovereignty and while the ethno-historical records provided some support for the Adnyamathanha (Kuyani) and Barngarla peoples’ connections to part of the claim area, it was difficult to date it back to the time of sovereignty or establish a continual connection to the present time.
SA Native Title Services, a solicitor for the Kokatha people, said that while applications were dismissed, there was no finding that native title rights and interests did not exist or were extinguished……..http://www.adelaidenow.com.au/business/sa-native-title-claims-dismissed/news-story/1b488e017dbd68c515907666b8f61f53
Eastern Guruma Aborigines “worse off than when no mining existed” – snub Rio Tinto
Rio Tinto snubbed by Pilbara’s Aboriginal elder, The Australian, s Andrew Burrell The Australian Business Review. August 6, 2016
“Unfortunately, we cannot stand here today and welcome you to country when our people are worse off than when no mining existed,” the elders said.
Aboriginal elders refused to perform a “welcome to country” ceremony at a Rio Tinto (RIO) function to mark the company’s 50-year anniversary of mining in the Pilbara in a protest over what they say is a failure to pay royalties and create jobs for indigenous communities.
In an embarrassing snub, the Eastern Guruma native title holders instead took to the stage at the event in Tom Price to attack Rio’s record in the Pilbara.
Rio has long touted its credentials on indigenous issues, describing itself as one of the largest private sector employers of indigenous Australians.
The company has no legal obligation to pay mining royalties to the native title holders on six of its Pilbara mines because they were established before the Native Title Act came into effect in 1994.
At the recent function, three of the Eastern Guruma elders — Sue Boyd, July Hicks and Judith Hughes — refused to perform a “welcome to country” ceremony that is commonly used by traditional owners to welcome visitors to their land.
“Unfortunately, we cannot stand here today and welcome you to country when our people are worse off than when no mining existed,” the elders said.
“We are not being paid compensation for three Rio Tinto mines operating on our country. We are not being employed. We are not getting the contracts and business opportunities that the mining industry prides itself on.
“Outcomes for the Eastern Guruma people have been poor.
“Rio always wants us to consent to the destruction of our country for mining so that Rio can make more money for its shareholders. None of us know exactly how much money Rio Tinto has made from mining our traditional county.”…….. http://www.theaustralian.com.au/business/mining-energy/rio-tinto-snubbed-by-pilbaras-aboriginal-elders/news-story/32fb4168c6d295c63dce2ea95afcafef
Traditional Aboriginal owners re-affirm their opposition to uranium mining at Yeelirrie
Traditional Owners welcome Yeelirrie decision and re-affirm anti uranium mining position https://nuclearfree.wordpress.com/media/ 4th August 2016
“Traditional Owners at Yeelirrie have fought against uranium mining for over 40 years.
The decision from the EPA comes as welcome relief but Traditional Owners remain wary.
“Richard Evans Koara elder and co-founder of the West Australian Nuclear Free Alliance has said “The EPA decision to protect subterranean fauna is a good decision and the right decision and we are happy with the outcome.
But we believe the EPA has underestimated the risk to bush foods, public health and water and most importantly our cultural heritage and our community’s opposition to the mine.”
“I invite the Minister (who has never spoken to us before) to come and meet with us the Traditional Owners of Yeelirrie before making a decision about our country. No Minister has come to talk to us about that country.
Yeelirrie is an important place in our culture, it is a dreaming site it important to us and other tribes around us.
In the short time since WA was colonised there have been drastic changes to the ecosystem and the country.” …
“It’s not just about protecting this country for us – but uranium threatens communities and country from the cradle to the grave, at home and overseas.
This is our responsibility and we take that responsibility seriously. We have to leave this poison where it is.” … “
To the ‘Minister for Adani’ — Matthew Canavan — “No Still Means No”
~ Wangan & Jagalingou People http://wanganjagalingou.com.au/qa-correction-to-the-minister-for-adani-matthew-canavan-no-still-means-no/ 2 August 2016
“On ABC’s Q&A last night, National Party Senator, Matthew Canavan – the ‘Minister for Adani’– made a vague reference to “native title” groups’ near unanimous support for the proposed Carmichael mine.
He complained that the media doesn’t cover such supposed ‘good news’, as though his Government’s interests are not constantly boosted in the press. …
“What the Minister failed to mention, or referred to only obliquely, is that we have several legal cases running to demonstrate that Adani does not have our free, prior, informed consent, they have engaged in conduct ‘analogous to fraud’ and that, along with the State and some statutory representatives,manipulated the native title process to override our rights and interests and divide our people. … “
Garma festival: Indigenous leaders call for land ownership settlement, slam land rights ‘failures’
http://www.abc.net.au/news/2016-07-31/garma-festival:-indigenous-leaders-call-for-land/7675658
Indigenous leaders at the Garma festival in northeast Arnhem Land have called for land ownership settlement, slamming the ‘failures’ of the Land Rights Act and Native Title Act that have allowed mining companies access to indigenous land.
WALKATJURRA WALKABOUT continue the fight to stop uranium mining
Walkatjurra Walkabout – Walking for Country https://walkingforcountry.com/walkatjurra-walkabout/walkatjurra-walkabout-about-us-2/
will be lead by the
Walkatjurra Rangers https://walkatjurra.com/rangers/
in partnership with
Footprints for Peace https://www.facebook.com/FootPrintsforPeace
Western Australian Nuclear Free Alliance (WANFA) https://nuclearfree.wordpress.com/
the Anti Nuclear Alliance of Western Australia (ANAWA) http://www.anawa.org.au/ and
the Conservation Council of Western Australia (CCWA) http://www.ccwa.org.au/
Wiluna to Leonora from August 7th – September 7th 2016
https://walkingforcountry.com/walkatjurra-walkabout/
‘WALKATJURRA WALKABOUT is a celebration of Wangkatja country, a testament to the
strength of the community who have fought to stop uranium mining at Yeelirrie for over forty years, and a chance to come together to continue share our commitment to a sustainable future without nuclear.
It is a chance to reconnect with the land, and to revive the tradition of walking for country.’
‘We invite all people, from all places, to come together to walk with us, to send a clear message
that we want the environment here, and our sacred places left alone.’ Kado Muir, Traditional Owner, Yeelirrie
Wakaya Traditional Aboriginal Owners steadfast against fracked gas pipeline
NT Traditional Owners walk out on fracked gas pipeline deal Lock The Gate Alliance, July 28, 2016 Northern Territory Traditional Owners whose land is being targeted for the proposed new gas pipeline between Tennant Creek and Mt Isa have yesterday afternoon walked out of a joint Central and Northern Land Council meeting, pushing against a planned access route deal for Jemena’s Northern Gas Pipeline, due to concerns about the impacts of fracking gasfields.
A Land Council notice for the meeting asked, ‘are you ready to say yes or no to the pipeline?’ (see here). But the concerns and objections raised by Traditional Owners about the rushed consultation process and the proposed pipeline’s reliance on fracked gas has now meant the decision meeting is postponed until late September……
A final investment decision on the pipeline is due in December 2016 but Wakaya Traditional Owners say they will not back down and allow the project to proceed on their land. Continue reading
The critically important work of Australia’s indigenous rangers
Indigenous rangers play a silent and undervalued role as leaders and educators in their communities, role models for how to progress in both worlds. It’s important to provide local, challenging, culturally relevant, real jobs to keep these leaders embedded within the fabric of their families and communities.
They need a commitment beyond 2018 that their real jobs will still exist.
[The video below does not apply to The Numbulwar ranger group, but still gives an example of the kind of work that they do]
Queensland Indigenous Land and Sea Ranger Program
As well as protecting the land, Indigenous rangers play an undervalued role as leaders in their communities. It’s never been more important to protect these jobs. Many conservative politicians and commentators argue Indigenous ranger jobs are not “real jobs”. This is perfectly illustrated by the recentleaking to Crikey of a secret federal Coalition government plan to radically change this successful Indigenous ranger program in order to “get participants into employment”. While the minister for Indigenous affairs, Nigel Scullion has denied he is planning an overhaul of the program, his government has not made a commitment to fund the program beyond 2018.
This question of whether ranger jobs are “real jobs” can easily be put to rest.
The Numbulwar ranger group in Arnhem Land was re-established in November 2015, Continue reading
Will Australia’s new Resources Minister Matt Canavan really listen to Aboriginal people?
Matt Canavan has now the opportunity to correct these mistakes and engage in a truly inclusive and transparent process which actually listens to the concerns of the community and other stakeholders. Although a nuclear proponent, he should ensure that this process is not dealt with light-heartedly and pays attention to all aspects involved.
This would best be achieved through an independent inquiry into Australia’s nuclear waste and options for managing it.
Aboriginal communities all across Australia have sustainably managed the land for thousands of years, longer than any other group of people can claim. Their knowledge and concerns are valuable. Let’s hope they will be listened to.
3rd Minister in two years to handle Australia’s nuclear waste dump http://www.onlineopinion.com.au/view.asp?article=18394&page=0 Anica Niepraschk – , 22 July 2016 The recent federal election has once more seen a bit of a reshuffle in PM Turnbull’s cabinet and thereby thrown the portfolio for Australia’s national radioactive waste dump in the hands of another Minister for the third time in less than two years.
After 20 years of failed siting processes for the proposed dump, then Industry and Science Minister Ian MacFarlane only announced a new attempt in November 2014. The first half of last year saw a voluntary nomination process happen where landowners across Australia could propose their property to host Australia’s low and intermediate level nuclear waste. Out of the 28 sites nominated, six were shortlisted for further consultation and investigation last November. All six site nominations were highly contested by the local communities.
Although the government, with its new ‘voluntary’ approach promised to not impose a nuclear waste dump on any community and therefore rely on voluntary nominations and community consultation, one of these six sites, Wallerbidina/ Barndioota in the Flinders Ranges, SA, made it to the next stage of the process, despite the strong opposition of the local Adnyamathanha community at Yappala station, just kilometres away from the site.
Not only chose the government to once again, after pursuing Coober Pedy from 1998 to 2004 and Muckaty in the NT from 2005 to 2014, to target an Aboginial community but it also chose a culturally highly significant site. The proposed property, nominated by former Liberal Senator Grant Chapman, is part of a songline and hosts many cultural sites, including the beautiful Hookina springs, a sacred women’s site for the Adnyamathanha. The local community remains actively connected to the maintenance and preservation of the land and is documenting and preserving their culture and history through recording traditional heritage sites and artefacts and mapping storylines in the area. Continue reading
Coalition govt’s secret plan to take over community-run indigenous rangers scheme
Leaked docs reveal secret Coalition plans for indigenous rangers Although the Indigenous Rangers — Working on Country program is a huge success, Nigel Scullion wants to overhaul it from a community-run to a top-down structure. Crikey, Josh Taylor , 15 July 16 A secret document, leaked to Crikey, reveals significant changes being considered for the federal government’s wildly successful indigenous rangers program — that is, if Indigenous Affairs Minister Nigel Scullion keeps his job and is around to implement them.
The “Indigenous Rangers — Working on Country” program was started in 2007 under the Howard government as a means to provide employment and training for indigenous Australians into work applying their knowledge of the local land to care for it. It currently employs 777 indigenous rangers in full-time roles in 107 different groups, and more than 2500 indigenous people overall in full-time, part-time or casual positions…… (subscribers only) https://www.crikey.com.au/2016/07/15/leaked-docs-reveal-coalition-plans-indigenous-rangers/
Indigenous opposition to the international waste dump plan
Nuclear waste dump case unravels, World News Report, 13 July 16 , Green Left By Renfrey Clarke “……..Yankunytjatjara Native Title Aboriginal Corporation chairperson Karina Lester told a packed venue at a June 16 meeting: “The overwhelming majority of traditional owners … continue to speak out against establishing an international waste dump.”
Indigenous spokespeople have condemned the project since it was first mooted. In May last year, soon after the royal commission on South Australian involvement in the nuclear cycle began its work, representatives of 12 Aboriginal peoples met in Port Augusta.
The gathering issued a statement that said: “South Australian Traditional Owners say NO! We oppose plans for uranium mining, nuclear reactors and nuclear waste dumps on our lands.
“We call on the Australian population to support us in our campaign to prevent dirty and dangerous nuclear projects being imposed on our lands and our lives and future generations.”
The prime site for the long-term waste repository is on the lands of the Kokatha people, near the towns of Woomera and Roxby Downs.
The Transcontinental Railway crosses the region and, as the Australian explained on June 27, the ancient rocks of the underlying Stuart Shelf are “considered by experts to have the best geological conditions for a nuclear dump”.
Early this year Dr Tim Johnson of the nuclear industry consulting firm Jacobs MCM told the royal commission his company envisaged a new port being built on the South Australian coastline to service the project. An interim storage facility nearby would hold newly-arrived wastes above ground for some decades, until they had cooled sufficiently to be transported by rail to the permanent dumpsite.
The only practical location for the port and above-ground repository would be on the western shore of Spencer Gulf, south of the city of Whyalla. Spencer Gulf is a shallow, confined inlet whose waters mix only slowly with those of the Southern Ocean. Any accident that released substantial quantities of radioactive material into the gulf would be catastrophic for the marine environment. Profitable fishing, fish-farming and oyster-growing industries would be wiped out, and the recreational fishing that is a favourite pastime of local residents would become impossible.
To connect the above-ground repository to the rail network, a new line would need to be built from the present railhead at Whyalla. Taking wastes north for permanent storage, trains would pass by the outskirts of Whyalla and Port Augusta.
Initially, the materials transported would be large quantities of low and intermediate-level waste, also planned for importation and burial. But after several decades, transport of high-level wastes would begin and would continue for another 70 years.
Awareness is growing in the Spencer Gulf region of the dangers posed by the nuclear industry. On June 24 in Port Augusta about 80 people took part in a protest against the federal plans to site a separate dump, for Australian-derived low-level radioactive wastes, near the Flinders Ranges’ tourist area………..https://world.einnews.com/article/334731841/OM4SBscz5Dp42697
Indigenous rangers partner with scientists in researching coral bleaching
Indigenous rangers on the frontline of coral bleaching in remote Australia, ABC News By the National Reporting Team’s Kate Wild, 12 July 16 [Excellent pictures and video] In April this year Indigenous rangers from the Crocodile Islands received an alarming photograph of a coral reef off the coast of Arnhem Land. Leonard Bowaynu, who has fished the same reef since he was teenager, had seen small scattered patches of white coral before — but never anything this extensive.
“We used to go out, catch fish from the reefs. I never seen coral turning to white, like around the island or reef,” he said. Concerned by the image, rangers travelled to the area with a drone and GoPro camera to collect further evidence.
Michael Mungula said it was the first time Yolgnu people had seen the coral bleached white at that reef.
“At Murrangga [Island] we never seen white coral there before, during the 50s, 60s and 70s. But we seen it now, 2016.” “We need scientists to come here and do research in the Crocodile Islands,” Mr Mungula said. Meanwhile, 300 kilometres south-east, in waters around Groote Eylandt, Indigenous Rangers were watching giant clams turn white as well.
Anindilyakwa Rangers on Groote Eylandt began trialling the cultivation of giant blue-lipped clams (Tridacna squamosa) five years ago.
But in April the rangers noticed a number of the clams had turned white. Rick Taylor, the ranger manager, sent underwater footage of the clams to the ABC. He said it was first time he had seen the clams bleach since the trial was established in 2011.
With the two ranger groups’ permission, the ABC sent images of the Crocodile Islands coral and clams from Groote Eylandt to marine scientist Andrew Heyward at the Australian Institute of Marine Science.
Dr Heyward said the aerial photograph from the Crocodile Islands provided the first confirmation of a bleaching event in Arnhem Land. “It appears that in those areas checked it was severe,” he said. He said the photograph Crocodile Islands Rangers had received was confirmation of a massive bleaching event over the reef.
“The comments by the local rangers that they have never seen it [like this] before in their country is particularly telling that things are unprecedented, at least in human generational time frames,” Dr Heyward told the ABC……..
Skilled observers a precious commodity Dr Heyward said Indigenous rangers were able monitor environmental shifts in parts of the country most people cannot reach, and said he was keen for scientists and rangers to work together……Ranger groups have expressed enthusiasm for equal partnerships with scientists. http://www.abc.net.au/news/2016-07-11/indigenous-rangers-on-the-frontline-of-coral-bleaching/7557646
Enice Marsh at the Nuclear Citizens’ Jury – about the Federal nuclear waste dump
“……..JUROR: Enice, you are representing all of the Adnyamathanha people.
Australian Catholic Aboriginal leaders call for a TREATY NOW
Australia is the only country in the English-speaking world that does not have a Treaty with its First Peoples. The USA, Canada, New Zealand and many other countries have treaties with their First Peoples, recognising their rights and prior occupation of their lands. We can be part of this.
It was made clear during community consultations that many Victorian Aboriginal peoples do not want to be recognised in the Constitution, as it will be more of the same lip service we have endured for decades, like many of the promises made to us in the past that changed nothing.
Catholic Aboriginal leaders in Victoria call for a Treaty http://melbournecatholic.org.au/News/catholic-aboriginal-leaders-in-victoria-call-for-a-treaty 28 June 2016 Sherry Balcombe, Coordinator, Aboriginal Catholic Ministry
In 1986 in Alice Springs Pope St John Paul II gave the most dramatic recognition by the Church in Australia to Aboriginal people. He challenged the Aboriginal people to find their rightful place in the Australian Church. Following that speech, the Aboriginal Catholic people around Australia felt new life and inspiration.
We at the Aboriginal Catholic Ministry Victoria have been greatly supported by the Archdiocese of Melbourne and we acknowledge this support and are grateful for helping us make our voice heard. It takes courage to step across the cultural abyss, so many thanks to the Archdiocese.
I feel that it was a personal challenge to me, and continues to be, to find our rightful place; we are constantly challenged to justify ourselves.
For far too long governments, authorities and the Church have tried to do things for Aboriginal people. Our wish is to do things for ourselves. With your support, encouragement and collaboration we can make this a brighter, prouder and more inclusive chapter in Australia’s shared history.
Although dominant cultures in Australia see us as the victims and problems, we know and see our great warriors: people running organisations, bringing up families and educating the wider communities on the deep, meaningful contributions that we can make to the life of this great country.
We have the chance right now to move forward the right and proper way by working with Aboriginal people towards the common goal of a Treaty. Our people have struggled on the fringes of society for far too long. Continue reading





